Saturday, June 25, 2011
Friday, June 24, 2011
I Love My Hijab
I Love My Hijab: "My hijab means a lot to me
It covers me up
It protects me
From bad eyes
From bad looks
I love it
Really I do…
Allah ordered me to wear it
This shows His love for me
My dear sisters
I want to say
Allah loves you too
So wear the hijab
And you’ll love it always."
It covers me up
It protects me
From bad eyes
From bad looks
I love it
Really I do…
Allah ordered me to wear it
This shows His love for me
My dear sisters
I want to say
Allah loves you too
So wear the hijab
And you’ll love it always."
Hadhrat Ibrahim علیہ السلام
The story begins nearly 4000 years ago when a prophet named Ibrahim ‘alaihis salaam was born in a place called Ar. His people worshiped idols made of stone and wood or the celestial bodies in the heavens. But from a very early age he was given very special spiritual understanding. As Allah says:
“And indeed We bestowed aforetime on Ibrahim his guidance.” (Surah 21:51)
Allah had opened his heart to the Truth. He explained to his people the beauty of Allah’s creation, His power and wisdom. But they would not give up and clung fast to idolatry.
Ibrahim decided to do something about their state of disbelief. There was to be a great celebration out of the city which all the people of the town were attending. Ibrahim said he felt he was about to be sick and excused himself from going. When the city was empty he came out of his house with a sharp axe and went to the temple that housed idols and statues of all kinds. The priests too had left the place of worship for the festival.
Ibrahim went there carrying a sharp axe. He looked at the stone and wood statues of the gods and at the food laid in front of them as offerings. He approached one of the statues and asked: "The food in front of you is getting cold. Why don't you eat?" the statue kept silent and rigid. Ibrahim asked all the other statues around him: "Will you not eat of the offering before you?" (Ch 37:91)
He was mocking them for he knew they would not eat.
He once again asked then: "What is the matter with you that you do not speak?" (Ch 37:92)
After that he swung his axe and smashed to bits all the false gods except the biggest on whose shoulder he hung the axe. He left then, hoping it would teach his people a lesson and waited for the reaction.
When the people returned they could not believe their eyes! Who could commit such wickedness? All and one thought of the same name…Ibrahim, it had to be him.
Allâh the Almighty said:
They said: "Who has done this to our aliah (gods)? He must indeed be one of the wrongdoers." They said: "We heard a young man talking against them who is called Ibrahim." They said: "Then bring him before the eyes of the people, that they may testify." they said: "Are you the one who has done this to our gods, O Ibrahim?" Ibrahim said: "nay, this one, the biggest of them (idols) did it, Ask them, if they can speak!"
So they turned to themselves and said: "Verily you are the Zalimun (polytheists, and wrongdoers)." Then they turned to themselves (their first thought and said): "Indeed you (Ibrahim) know well that these idols speak not?" Ibrahim said: "DO you then worship besides Allâh, things that can neither profit you nor harm you? If upon you, and upon that which you worship besides Allâh! Have you then no sense?" (Ch 21:59-67 Qur'an)
Instead of thinking with sense they became furious and caught Ibrahim alaihis salaam to punish him. This was what he had actually wanted so he could publicly prove them their foolish behaviour. He did so with logical reasoning but while they did come to realize their error in their hearts, their arrogance would not allow them to admit it. They did what tyrants usually do. They kept Ibrahim in custody and planned a monstrous punishment for him.
For days a huge pit was dug by the people, then it was filled with firewood till the hole in the earth was choked full and then it was set ablaze. When the flames reached the sky and the fire was black with ferocity, they put Ibrahim on a catapult and flung him in.
His fall was as a descent into a cool garden for Allah Ta’ala had ordered the fire, “O fire! Be you coolness and safety for Ibrahim.” (21:69)
You see, fire too is a creation of Allah. It burns at His command and now it became coolness at His command. The flames could still be seen but their effect was the opposite. The same can be said for any other thing; water wets but it can burn if Allah so desires; sunshine dries but it can wet if Allah so wills.
Ibrahim alihis salaam sat in the fire as if he were sitting in a shady garden. He remembered Allah and praised Him, his love deepening for his Creator who had saved him despite no apparent means and honored him before the idolaters.
All the people, the king, the priests, and chieftains sat there watching the fire burn like hell. Their faces were black with the smoke and scorched with the heat but their feeling of vengeance made them sit there gloating at what they had done to the person who had dared to challenge them.
Slowly the fire died out and what do they see but Ibrahim coming out of it as calm and cool as if he had been sitting there relaxing in it. It was astounding! But still the people refused to accept his beliefs.
Only one woman and one man had accepted the Truth. The woman was Hadhrat Sarah who became his wife. The man was his cousin Hadhrat Lut ‘alaihis salaam who became a prophet.
When Ibrahim ‘alaihis salaam realized that no one else was going to accept his call, at Allah’s command he migrated to Palestine with his wife. He used it as headquarters to spread the message to neighboring areas. When he went to Egypt on his mission, Hadhrat Sarah was given Hagar (The Arabic pronunciation of Hajrah) the daughter of the then Pharaoh. She gave her to her husband as a wife. Hagar soon had a son named Isma’eel alaihis salaam. It is said that Ibrahim alaihis salaam was nearly 85 at the time.
TO MAKKHAH:
Ibrahim decided to do something about their state of disbelief. There was to be a great celebration out of the city which all the people of the town were attending. Ibrahim said he felt he was about to be sick and excused himself from going. When the city was empty he came out of his house with a sharp axe and went to the temple that housed idols and statues of all kinds. The priests too had left the place of worship for the festival.
Ibrahim went there carrying a sharp axe. He looked at the stone and wood statues of the gods and at the food laid in front of them as offerings. He approached one of the statues and asked: "The food in front of you is getting cold. Why don't you eat?" the statue kept silent and rigid. Ibrahim asked all the other statues around him: "Will you not eat of the offering before you?" (Ch 37:91)
He was mocking them for he knew they would not eat.
He once again asked then: "What is the matter with you that you do not speak?" (Ch 37:92)
After that he swung his axe and smashed to bits all the false gods except the biggest on whose shoulder he hung the axe. He left then, hoping it would teach his people a lesson and waited for the reaction.
When the people returned they could not believe their eyes! Who could commit such wickedness? All and one thought of the same name…Ibrahim, it had to be him.
Allâh the Almighty said:
They said: "Who has done this to our aliah (gods)? He must indeed be one of the wrongdoers." They said: "We heard a young man talking against them who is called Ibrahim." They said: "Then bring him before the eyes of the people, that they may testify." they said: "Are you the one who has done this to our gods, O Ibrahim?" Ibrahim said: "nay, this one, the biggest of them (idols) did it, Ask them, if they can speak!"
So they turned to themselves and said: "Verily you are the Zalimun (polytheists, and wrongdoers)." Then they turned to themselves (their first thought and said): "Indeed you (Ibrahim) know well that these idols speak not?" Ibrahim said: "DO you then worship besides Allâh, things that can neither profit you nor harm you? If upon you, and upon that which you worship besides Allâh! Have you then no sense?" (Ch 21:59-67 Qur'an)
Instead of thinking with sense they became furious and caught Ibrahim alaihis salaam to punish him. This was what he had actually wanted so he could publicly prove them their foolish behaviour. He did so with logical reasoning but while they did come to realize their error in their hearts, their arrogance would not allow them to admit it. They did what tyrants usually do. They kept Ibrahim in custody and planned a monstrous punishment for him.
For days a huge pit was dug by the people, then it was filled with firewood till the hole in the earth was choked full and then it was set ablaze. When the flames reached the sky and the fire was black with ferocity, they put Ibrahim on a catapult and flung him in.
His fall was as a descent into a cool garden for Allah Ta’ala had ordered the fire, “O fire! Be you coolness and safety for Ibrahim.” (21:69)
You see, fire too is a creation of Allah. It burns at His command and now it became coolness at His command. The flames could still be seen but their effect was the opposite. The same can be said for any other thing; water wets but it can burn if Allah so desires; sunshine dries but it can wet if Allah so wills.
Ibrahim alihis salaam sat in the fire as if he were sitting in a shady garden. He remembered Allah and praised Him, his love deepening for his Creator who had saved him despite no apparent means and honored him before the idolaters.
All the people, the king, the priests, and chieftains sat there watching the fire burn like hell. Their faces were black with the smoke and scorched with the heat but their feeling of vengeance made them sit there gloating at what they had done to the person who had dared to challenge them.
Slowly the fire died out and what do they see but Ibrahim coming out of it as calm and cool as if he had been sitting there relaxing in it. It was astounding! But still the people refused to accept his beliefs.
Only one woman and one man had accepted the Truth. The woman was Hadhrat Sarah who became his wife. The man was his cousin Hadhrat Lut ‘alaihis salaam who became a prophet.
When Ibrahim ‘alaihis salaam realized that no one else was going to accept his call, at Allah’s command he migrated to Palestine with his wife. He used it as headquarters to spread the message to neighboring areas. When he went to Egypt on his mission, Hadhrat Sarah was given Hagar (The Arabic pronunciation of Hajrah) the daughter of the then Pharaoh. She gave her to her husband as a wife. Hagar soon had a son named Isma’eel alaihis salaam. It is said that Ibrahim alaihis salaam was nearly 85 at the time.
TO MAKKHAH:
One day Ibrahim alaihis salaam woke up and took Lady Hagar and Isma’eel with him on a long journey. They traveled through farmland, crossed deserts, climbed over mountains until they reached a bleak place with no water or food in sight. There Hadhrat Ibrahim left his family with only a little water and a small leather pouch of dates and turned away to go. Seeing that he was setting off without them Hadhrat Hagar ran after him asking, “Where are you going, Ibrahim, leaving us in this barren valley?”
He did not answer but continued walking. She repeated what she had said but he remained silent. Finally, she realized that he was not acting of his own will but Allah had commanded him to do so. She asked,
“Did Allah ask you to do so?”
He replied, “Yes”.
Hearing this she was immediately at peace.
“We are not going to be lost” she said, “since Allah who has so decreed, is with us.”
See how strong her faith in Allah was? She was being left alone in the vast loneliness with hardly a creature in sight, a small baby with her, no shelter for protection, and food enough only for a couple of days, but her love for Allah and her belief in His love for her made her so strong and calm.
When Ibrahim alaihis salaam reached Thaniya, where they could not see him, he turned towards the Ka’bah and prayed to Allah:
“O our Lord! I have made some of my offspring dwell in a valley without cultivation, by Your Sacred House, in order, O our Lord that they may offer prayers perfectly. So fill some hearts among men with love towards them, and provide them with fruits so that they may give thanks.” (Surah 14:37)
After Hadhrat Ibrahim ‘alaihis salaam had left Hadhrat Hagar and Isma’eel at Makkah and returned to Palestine, the story is narrated by Ibn-e-‘Abbas radhiyallahu ta’ala anh thus:
“ Isma’eel’s mother went on nursing Isma’eel and drinking from the water (she had). When the water in the water-skin had all been used up she and her child became thirsty. She saw him tossing in agony and could not bear it. She looked around and found that the mountain of Al-Safa was the nearest mountain to her on that land. She stood on it and looked about her keenly so that she might see somebody (to call for help) but there was no one.
She descended from Al-Safa and when she reached the valley she tucked up her robe and ran in the valley like a person in distress and trouble, till she crossed the valley and reached the mountain of Al-Marwa. There she stood and started looking for somebody but she could not. She repeated that (running between Safa and Marwa) seven times.”
Our Prophet sallalla hu ‘alaihi wasallam has said that this is the source of the tradition of the Sa’i, one of the rituals of Hajj or ‘Umrah, the running between the mounts of Safa and Marwa. Scholars say that this honour was bestowed upon Hadhrat Hagar because of her unfailing trust in Allah when she had been left there on her own with a little baby and scarce sustenance.
When Hadhrat Hagar reached Marwa for the last time she heard a voice. She listened attentively and heard it again. She said:
“O! (Whoever you may be) you have made me hear your voice, have you something to help me (by)?”
And behold! She saw an angel at the place where the well of Zam-zam is. He was digging a hole in the earth till water flowed from that place. In another tradition it is said that the water flowed where Hadhrat Isma’eel had been rubbing his heels in the sand. Hurriedly so as to save as much of the water as she could, she started making a basin around it scraping sand and also filling her water-skin, but the water continued to flow, not diminishing and it is still doing so after thousands and thousands of years.
Hadhrat Hagar drank the water and fed her child. She lived that way for some time. One day a caravan landed in the lower part of Makkah. The people saw a bird that had the habit of flying near water. They were curious, as they knew that there was no water in that valley. Following the bird one or two of the people came to investigate and what do they find but a young mother with her baby, sitting beside the water. They asked her, “Do you allow us to stay with you?” Hadhrat Hagar said yes but the water would be her property. The people were of the tribe of Jurhum, who some say used to live in the valleys around Makkah or Bakkah as it was then called. Hadhrat Isma’eel ‘alaihis salaam grew up among these people and learned Arabic from them. And this is how the city of Makkah, the backdrop of the Muslims, was settled.
Thursday, June 23, 2011
Bukhari Vol. 7 : No. 116
Narrated 'Abdullah bin 'Umar (Radi-Allahu 'anhu):
The Prophet (Sallallahu 'Alaihi Wa Sallam) said, "Everyone of you is a
guardian and everyone of you is responsible (for his wards). A ruler is a
guardian and is responsible (for his subjects); a man is a guardian of his
family and responsible (for them); a wife is a guardian of her husband's
house and she is responsible (for it), a slave is a guardian of his
master's property and is responsible (for that). Beware! All of you are
guardians and are responsible (for your wards)."
Bukhari Vol. 7 : No. 116
The Prophet (Sallallahu 'Alaihi Wa Sallam) said, "Everyone of you is a
guardian and everyone of you is responsible (for his wards). A ruler is a
guardian and is responsible (for his subjects); a man is a guardian of his
family and responsible (for them); a wife is a guardian of her husband's
house and she is responsible (for it), a slave is a guardian of his
master's property and is responsible (for that). Beware! All of you are
guardians and are responsible (for your wards)."
Bukhari Vol. 7 : No. 116
Tuesday, June 21, 2011
Bukhari Vol. 7 : No. 114
Narrated Abu Huraira (Radi-Allahu 'anhu):
The Prophet (Sallallahu 'Alaihi Wa Sallam) said, "Whoever believes in Allah
and the Last Day should not hurt (trouble) his neighbor. And I advise you
to take care of the women, for they are created from a rib and the most
crooked portion of the rib is its upper part; if you try to straighten it,
it will break, and if you leave it, it will remain crooked, so I urge you
to take care of women."
Bukhari Vol. 7 : No. 114
The Prophet (Sallallahu 'Alaihi Wa Sallam) said, "Whoever believes in Allah
and the Last Day should not hurt (trouble) his neighbor. And I advise you
to take care of the women, for they are created from a rib and the most
crooked portion of the rib is its upper part; if you try to straighten it,
it will break, and if you leave it, it will remain crooked, so I urge you
to take care of women."
Bukhari Vol. 7 : No. 114
Bukhari Vol. 7 : No. 69
Narrated Khansa bint Khidam Al-Ansariya (Radi-Allahu 'anha):
That her father gave her in marriage when she was a matron and she disliked
that marriage. So she went to Allah's Apostle (Sallallahu 'Alaihi Wa
Sallam) and he declared that marriage invalid.
That her father gave her in marriage when she was a matron and she disliked
that marriage. So she went to Allah's Apostle (Sallallahu 'Alaihi Wa
Sallam) and he declared that marriage invalid.
Sunday, June 19, 2011
Friday, June 17, 2011
Wednesday, June 15, 2011
Sunday, June 12, 2011
Bukhari Vol. 7 : No. 278
Narrated Abu Huraira (Radi-Allahu 'anhu):
Allah's Apostle (Sallallahu 'Alaihi Wa Sallam) said, "The best women among
the camel riders, are the women of Quraish." (Another narrator said) The
Prophet (Sallallahu 'Alaihi Wa Sallam) said, "The righteous among the women
of Quraish are those who are kind to their young ones and who look after
their husband's property."
Bukhari Vol. 7 : No. 278
Allah's Apostle (Sallallahu 'Alaihi Wa Sallam) said, "The best women among
the camel riders, are the women of Quraish." (Another narrator said) The
Prophet (Sallallahu 'Alaihi Wa Sallam) said, "The righteous among the women
of Quraish are those who are kind to their young ones and who look after
their husband's property."
Bukhari Vol. 7 : No. 278
Friday, June 10, 2011
Tuesday, June 7, 2011
Bukhari Vol. 7 : No. 272
Narrated 'Aisha (Radi-Allahu 'anha):
Hind bint 'Utba came and said, "O Allah's Apostle! Abu Sufyan is a miser so
is it sinful of me to feed our children from his property?" Allah's Apostle
(Sallallahu 'Alaihi Wa Sallam) said, "No, if you take for your needs what
is just and reasonable. "
Bukhari Vol. 7 : No. 272
Hind bint 'Utba came and said, "O Allah's Apostle! Abu Sufyan is a miser so
is it sinful of me to feed our children from his property?" Allah's Apostle
(Sallallahu 'Alaihi Wa Sallam) said, "No, if you take for your needs what
is just and reasonable. "
Bukhari Vol. 7 : No. 272
Sunday, June 5, 2011
Friday, June 3, 2011
Wednesday, June 1, 2011
Sunday, May 29, 2011
Friday, May 27, 2011
Bukhari Vol. 7 : No. 94
Narrated Ibn Abbas (Radi-Allahu 'anhu):
The Prophet (Sallallahu 'Alaihi Wa Sallam) said, "If anyone of you, when
having sexual intercourse with his wife, says: Bismillah, Allahumma
jannibni-Sh-Shaitan wa jannib-ish-Shaitan ma razaqtana, and if it is
destined that they should have a child, then Satan will never be able to
harm him."
Bukhari Vol. 7 : No. 94
The Prophet (Sallallahu 'Alaihi Wa Sallam) said, "If anyone of you, when
having sexual intercourse with his wife, says: Bismillah, Allahumma
jannibni-Sh-Shaitan wa jannib-ish-Shaitan ma razaqtana, and if it is
destined that they should have a child, then Satan will never be able to
harm him."
Bukhari Vol. 7 : No. 94
Wednesday, May 25, 2011
Bukhari Vol. 6 : No. 409
Narrated Abdullah (bin Mus'ud) (Radi-Allahu 'anhu):
Allah's Apostle (Sallallahu 'Alaihi Wa Sallam) has cursed the lady who uses
false hair.
Bukhari Vol. 6 : No. 409
Allah's Apostle (Sallallahu 'Alaihi Wa Sallam) has cursed the lady who uses
false hair.
Bukhari Vol. 6 : No. 409
Sunday, May 22, 2011
Thursday, May 19, 2011
Bukhari Vol. 7 : No. 74
Narrated Abu Huraira (Radi-Allahu 'anhu):
The Prophet (Sallallahu 'Alaihi Wa Sallam) said, "Beware of suspicion
(about others), as suspicion is the falsest talk, and do not spy upon each
other, and do not listen to the evil talk of the people about others'
affairs, and do not have enmity with one another, but be brothers. And none
should ask for the hand of a girl who is already engaged to his (Muslim)
brother, but one should wait till the first suitor marries her or leaves
her."
Bukhari Vol. 7 : No. 74
The Prophet (Sallallahu 'Alaihi Wa Sallam) said, "Beware of suspicion
(about others), as suspicion is the falsest talk, and do not spy upon each
other, and do not listen to the evil talk of the people about others'
affairs, and do not have enmity with one another, but be brothers. And none
should ask for the hand of a girl who is already engaged to his (Muslim)
brother, but one should wait till the first suitor marries her or leaves
her."
Bukhari Vol. 7 : No. 74
Tuesday, May 17, 2011
Bukhari Vol. 6 : No. 534
Narrated Abu Said Al-Khudri (Radi-Allahu 'anhu):
The Prophet (Sallallahu 'Alaihi Wa Sallam) said to his companions, "Is it
difficult for any of you to recite one third of the Qur'an in one night?"
This suggestion was difficult for them so they said, "Who among us has the
power to do so, O Allah's Apostle?" Allah's Apostle (Sallallahu 'Alaihi Wa
Sallam) replied, " 'Allah (the) One, the Self-Sufficient Master Whom all
creatures need.' (Surat Al-Ikhlas 112.1--to the End) is equal to one third
of the Qur'an."
Bukhari Vol. 6 : No. 534
The Prophet (Sallallahu 'Alaihi Wa Sallam) said to his companions, "Is it
difficult for any of you to recite one third of the Qur'an in one night?"
This suggestion was difficult for them so they said, "Who among us has the
power to do so, O Allah's Apostle?" Allah's Apostle (Sallallahu 'Alaihi Wa
Sallam) replied, " 'Allah (the) One, the Self-Sufficient Master Whom all
creatures need.' (Surat Al-Ikhlas 112.1--to the End) is equal to one third
of the Qur'an."
Bukhari Vol. 6 : No. 534
Saturday, May 14, 2011
Hadith Qudsi 36:
Narrated Anas: the Prophet said:
The believers will gather together on the Day of Resurrection and will say: ‘Should we not ask [someone] to intercede for us with our Lord?’ So they will come to Adam and will say: ‘You are the Father of mankind; Allah created you with His Hand, He made His angels bow down to you, and He taught you the names of everything, so intercede for us with your Lord so that He may give us relief from this place where we are.’ And he will say: ‘I am not in a position [to do that]’ - and he will mention his wrongdoing and will feel ashamed and will say: ‘Go to Noah, for he is the first messenger that Allah sent to the inhabitants of the earth.’ So they will come to him and he will say: ‘I am not in a position [to do that]’ - and he will mention his having requested something of his Lord about which he had no [proper] knowledge (Qur’an Chapter 11 Verses 45-46), and he will feel ashamed and will say: ‘Go to the Friend of the Merciful (Abraham).’ So they will come to him and he will say: ‘I am not in a position [to do that]. Go to Moses, a servant to whom Allah talked and to whom He gave the Torah.’ So they will come to him and he will say: ‘I am not in a position [to do that]’ - and he will mention the talking of a life other than for a life (Qur’an Chapter 28 Verses 15-16), and he will feel ashamed in the sight of his Lord and will say: ‘Go to Jesus, Allah's servant and messenger, Allah's word and spirit.’ So they will come to him and he will say: ‘I am not in a position [to do that]. Go to Muhammad (may the blessings and peace of Allah be upon him), a servant to whom Allah has forgiven all his wrongdoing, past and future.’ So they will come to me and I shall set forth to ask permission to come to my Lord, and permission will be given, and when I shall see my Lord I shall prostrate myself. He will leave me thus for such time as it pleases Him, and then it will be said [to me]: ‘Raise your head. Ask and it will be granted. Speak and it will be heard. Intercede and your intercession will be accepted.’ So I shall raise my head and praise Him with a form of praise that He will teach me. Then I shall intercede and He will set me a limit [as to the number of people], so I shall admit them into Paradise. Then I shall return to Him, and when I shall see my Lord [I shall bow down] as before. Then I shall intercede and He will set me a limit [as to the number of people]. So I shall admit them into Paradise. Then I shall return for a third time, then a fourth, and I shall say: ‘There remains in Hell-fire only those whom the Qur’an has confined and who must be there for eternity.’ There shall come out of Hell-fire he who has said: ‘There is no god but Allah’ and who has in his heart goodness weighing a barley-corn; then there shall come out of Hell-fire he who has said: ‘There is no god but Allah’ and who has in his heart goodness weighing a grain of wheat; then there shall come out of Hell-fire he who has said: ‘There is no god but Allah’ and who has in his heart goodness weighing an atom.
Friday, May 13, 2011
Bukhari Vol. 6 : No. 487
Narrated Abu Huraira (Radi-Allahu 'anhu):
The Prophet (Sallallahu 'Alaihi Wa Sallam) was asked about donkeys and he
replied, "Nothing has been revealed to me regarding donkeys except this
comprehensive Verse which includes everything:
'So whoever does good equal to the weight of an atom (or a smallest ant)
shall see it; And whoever, does evil equal to the weight of an atom or a
smallest ant) shall see it.' " (99.7-8)
Bukhari Vol. 6 : No. 487
The Prophet (Sallallahu 'Alaihi Wa Sallam) was asked about donkeys and he
replied, "Nothing has been revealed to me regarding donkeys except this
comprehensive Verse which includes everything:
'So whoever does good equal to the weight of an atom (or a smallest ant)
shall see it; And whoever, does evil equal to the weight of an atom or a
smallest ant) shall see it.' " (99.7-8)
Bukhari Vol. 6 : No. 487
Thursday, May 12, 2011
Bukhari Vol. 7 : No. 274
Narrated Ali (Radi-Allahu 'anhu):
Fatima went to the Prophet (Sallallahu 'Alaihi Wa Sallam) complaining about
the bad effect of the stone hand-mill on her hand. She heard that the
Prophet (Sallallahu 'Alaihi Wa Sallam) had received a few slave girls. But
(when she came there) she did not find him, so she mentioned her problem to
'Aisha. When the Prophet (Sallallahu 'Alaihi Wa Sallam) came, 'Aisha
informed him about that. 'Ali added, "So the Prophet came to us when we had
gone to bed. We wanted to get up (on his arrival) but he said, "Stay where
you are." Then he came and sat between me and her and I felt the coldness
of his feet on my abdomen. He said, "Shall I direct you to something better
than what you have requested? When you go to bed say 'Subhan Allah'
thirty-three times, 'Alhamdulillah' thirty three times, and 'Allahu Akbar'
thirty four times, for that is better for you than a servant."
Bukhari Vol. 7 : No. 274
Fatima went to the Prophet (Sallallahu 'Alaihi Wa Sallam) complaining about
the bad effect of the stone hand-mill on her hand. She heard that the
Prophet (Sallallahu 'Alaihi Wa Sallam) had received a few slave girls. But
(when she came there) she did not find him, so she mentioned her problem to
'Aisha. When the Prophet (Sallallahu 'Alaihi Wa Sallam) came, 'Aisha
informed him about that. 'Ali added, "So the Prophet came to us when we had
gone to bed. We wanted to get up (on his arrival) but he said, "Stay where
you are." Then he came and sat between me and her and I felt the coldness
of his feet on my abdomen. He said, "Shall I direct you to something better
than what you have requested? When you go to bed say 'Subhan Allah'
thirty-three times, 'Alhamdulillah' thirty three times, and 'Allahu Akbar'
thirty four times, for that is better for you than a servant."
Bukhari Vol. 7 : No. 274
Wednesday, May 11, 2011
Bukhari Vol. 6 : No. 488
Narrated Anas (Radi-Allahu 'anhu):
When the Prophet (Sallallahu 'Alaihi Wa Sallam) was made to ascend to the
Heavens, he said (after his return), "I came upon a river the banks of
which were made of tents of hollow pearls. I asked Gabriel 'What is this
river?' He replied, 'This is the Kauthar.' "
Bukhari Vol. 6 : No. 488
When the Prophet (Sallallahu 'Alaihi Wa Sallam) was made to ascend to the
Heavens, he said (after his return), "I came upon a river the banks of
which were made of tents of hollow pearls. I asked Gabriel 'What is this
river?' He replied, 'This is the Kauthar.' "
Bukhari Vol. 6 : No. 488
Monday, May 9, 2011
Bukhari Vol. 6 : No. 498
Narrated Abu Huraira (Radi-Allahu 'anhu):
The Prophet (Sallallahu 'Alaihi Wa Sallam) said, "Allah said: 'The son of
Adam tells a lie against Me, though he hasn't the right to do so. He abuses
me though he hasn't the right to do so. As for his telling a lie against
Me, it is his saying that I will not recreate him as I created him for the
first time. In fact, the first creation was not easier for Me than new
creation. As for his abusing Me, it is his saying that Allah has begotten
children, while I am the One, the Self-Sufficient Master Whom all creatures
need, I beget not, nor was I begotten, and there is none like unto Me."
Bukhari Vol. 6 : No. 498
The Prophet (Sallallahu 'Alaihi Wa Sallam) said, "Allah said: 'The son of
Adam tells a lie against Me, though he hasn't the right to do so. He abuses
me though he hasn't the right to do so. As for his telling a lie against
Me, it is his saying that I will not recreate him as I created him for the
first time. In fact, the first creation was not easier for Me than new
creation. As for his abusing Me, it is his saying that Allah has begotten
children, while I am the One, the Self-Sufficient Master Whom all creatures
need, I beget not, nor was I begotten, and there is none like unto Me."
Bukhari Vol. 6 : No. 498
Saturday, May 7, 2011
Bukhari Vol. 6 : No. 504
Narrated Abu Huraira (Radi-Allahu 'anhu):
The Prophet (Sallallahu 'Alaihi Wa Sallam) said, "Every Prophet was given
miracles because of which people believed, but what I have been given, is
Divine Inspiration which Allah has revealed to me. So I hope that my
followers will outnumber the followers of the other Prophets on the Day of
Resurrection."
Bukhari Vol. 6 : No. 504
The Prophet (Sallallahu 'Alaihi Wa Sallam) said, "Every Prophet was given
miracles because of which people believed, but what I have been given, is
Divine Inspiration which Allah has revealed to me. So I hope that my
followers will outnumber the followers of the other Prophets on the Day of
Resurrection."
Bukhari Vol. 6 : No. 504
Thursday, May 5, 2011
Bukhari Vol. 6 : No. 448
Narrated Jabir bin 'Abdullah (Radi-Allahu 'anhu):
That he heard Allah's Apostle (Sallallahu 'Alaihi Wa Sallam) describing the
period of pause of the Divine Inspiration, and in his description he said,
"While I was walking I heard a voice from the sky. I looked up towards the
sky, and behold! I saw the same Angel who came to me in the Cave of Hira,
sitting on a chair between the sky and the earth. I was so terrified by him
that I fell down on the ground. Then I went to my wife and said, 'Wrap me
in garments! Wrap me in garments!' They wrapped me, and then Allah
revealed:
"O you, (Muhammad) wrapped-up! Arise and warn...and desert the idols."
(74.1-5) Abu Salama said....Rujz means idols. After that, the Divine
Inspiration started coming more frequently and regularly.
Bukhari Vol. 6 : No. 448
That he heard Allah's Apostle (Sallallahu 'Alaihi Wa Sallam) describing the
period of pause of the Divine Inspiration, and in his description he said,
"While I was walking I heard a voice from the sky. I looked up towards the
sky, and behold! I saw the same Angel who came to me in the Cave of Hira,
sitting on a chair between the sky and the earth. I was so terrified by him
that I fell down on the ground. Then I went to my wife and said, 'Wrap me
in garments! Wrap me in garments!' They wrapped me, and then Allah
revealed:
"O you, (Muhammad) wrapped-up! Arise and warn...and desert the idols."
(74.1-5) Abu Salama said....Rujz means idols. After that, the Divine
Inspiration started coming more frequently and regularly.
Bukhari Vol. 6 : No. 448
Bukhari Vol. 6 : No. 513
Narrated 'Abdullah bin 'Abbas (Radi-Allahu 'anhu):
Allah's Apostle (Sallallahu 'Alaihi Wa Sallam) said, "Gabriel recited the
Qur'an to me in one way. Then I requested him (to read it in another way),
and continued asking him to recite it in other ways, and he recited it in
several ways till he ultimately recited it in seven different ways."
Bukhari Vol. 6 : No. 513
Allah's Apostle (Sallallahu 'Alaihi Wa Sallam) said, "Gabriel recited the
Qur'an to me in one way. Then I requested him (to read it in another way),
and continued asking him to recite it in other ways, and he recited it in
several ways till he ultimately recited it in seven different ways."
Bukhari Vol. 6 : No. 513
Monday, May 2, 2011
Bukhari Vol. 6 : No. 422
Narrated Jabir bin Abdullah (Radi-Allahu 'anhu):
A caravan of merchandise arrived at Medina on a Friday while we were with
the Prophet (Sallallahu 'Alaihi Wa Sallam). All the people left (the
Prophet (Sallallahu 'Alaihi Wa Sallam) and headed for the caravan) except
twelve persons. Then Allah revealed:
'But when they see some bargain or some amusement they disperse headlong to
it.' ..(62.11)
Bukhari Vol. 6 : No. 422
A caravan of merchandise arrived at Medina on a Friday while we were with
the Prophet (Sallallahu 'Alaihi Wa Sallam). All the people left (the
Prophet (Sallallahu 'Alaihi Wa Sallam) and headed for the caravan) except
twelve persons. Then Allah revealed:
'But when they see some bargain or some amusement they disperse headlong to
it.' ..(62.11)
Bukhari Vol. 6 : No. 422
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